revelation in Romans 1, which reveals God clearly no matter how man chooses to respond. But there are other cases in which something does not become revelation until someone actually knows it. The price of grain in China is public knowledge, but I don’t know it. It has been objectively revealed, but it has not been revealed to me. Now, in Romans 1, the revelation is both objective and subjective. The passage does not contemplate anyone who is ignorant of this revelation or who has not responded to
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